St. Ingrid of Sweden


Feastday: September 2

Born in Skänninge, Sweden, in the 13th century, St. Ingrid lived under the spiritual direction of Peter of Dacia, a Dominican priest. She was the first Dominican nun in Sweden and in 1281 she founded the first Dominican cloister there, called St. Martin’s in Skänninge. She died in 1282 surrounded by an aura of sanctity.

Miracles obtained through her intercession followed and led to a popular cult of this saint. In 1405, a canonization process was begun and the Swedish Bishops introduced her cause at the Council of Constance. An inquest was held in Sweden in 1416-1417 and the results were inconclusive.

In 1497, the cause was reactivated and in 1507 her relics were solemnly translated, and a Mass and Office were composed – but formal canonization seems never to have occurred. During the Reformation, her cult came to an end and her convent and relics were destroyed.


Ingrid was the daughter of Elof, a nobleman from Östergötland. She was a member of the family Elofssönernas ätt, and belonged to the elite of the Swedish nobility. She had at least two brothers, Anders and Johan, the latter of whom was a knight of the Teutonic Order. Her niece, Kristina Johansdotter (d. 1293), was the first spouse of Birger Persson, who became the father of Bridget of Sweden in his second marriage. It is believed that Ingrid was an inspiration of Bridget.

Ingrid married a nobleman referred to as Sir Sigge, who likely died in 1271. After being widowed, Ingrid and her sister Kristina became a part of a circle of pious females around the Dominican friar Petrus de Dacia in Skänninge. In one of his letters, Petrus de Dacia has left a description of the ascetic life style and mystic revelations of one of his “spiritual daughters” in this circle of women, which likely refers to Ingrid.[3]

In 1272, this circle of women formed an informal convent under the leadership of Ingrid by adopting the habit of the Dominicans and practicing its rules. Ingrid made pilgrimages to Santiago de Compostela, Jerusalem and Rome. After the death of her sister, Ingrid applied for formal recognition of her convent. This was granted in 1281, a year before her death.


After her death in 1282, Ingrid’s remains became objects of veneration and pilgrimages to her convent. She was, however, not formally recognized by the Pope as a saint. When her relative Bridget of Sweden was formally canonized by Pope Boniface IX on 7 October 1391, it caused a need to have Ingrid recognized as a saint as well. At the Council of Costance, an application was made for the cause of her canonization. In 1499, Pope Alexander VI agreed to a translation of her remains, which took place in Skänninge Abbey in 1507.


Following the Swedish Reformation, the remains of Ingrid were removed to the Vadstena Abbey. In 1645, the skull was stolen from the Vadstena church by Antoine de Beaulieu, who believed it to be the skull of Bridget of Sweden. Antoine de Beaulieu gave Ingrid’s skull to the French ambassador Gaspard Coignet de la Thullerie, who in turn placed it in the Church of Courson-les-Carrières in France. In 1959, it was given to the Bridgettine abbey of Mary’s Refuge in Uden, The Netherlands, where it was exhibited as the skull of Bridget of Sweden